Transcript
#434: Jim Dethmer — How to Shift from Victim Consciousness, Reduce Drama, Practice Candor, Be Fully Alive, and More
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go to drinkage one dot com slash Tim. That's drink AG One, the number one. Drink AG One dot com slash Tim. Last time, drink AG1.com. Slash Tim. Check it out. Hello, boys and girls, ladies and gyms, this is Tim Ferris, and welcome to another episode of the Tim Ferris Show. My guest today, I'm gonna keep my usual preamble short. is someone who has impressed me incredibly over the last few years.
And that is Jim Detmer. D-E-T-H-M-E-R. Jim is one of the world's leading voices on conscious leadership. We'll explain what that means. He is a co-founder at Conscious Leadership Group, C L G website, conscious.i is, co-author of the number one bestselling book on conscious leadership. the 15 commitments of conscious leadership, an international speaker and has advised hundreds of CEOs and their teams to eliminate drama and build trust. Now just to be clear for those people who are thinking, I don't have time for that right now, we are going to dig into tools and frameworks that can be applied also on the individual family. and other unit levels. So this is not limited to business. And that's actually where my interest in Jim began.
Top hedge fund managers, heads of major hospital systems, tech leaders, elite thought leaders, YPO chapters, and forums all rely on Jim's wisdom and guidance to become highly self-aware and create conscious cultures. That can also, and I'm adding a lot of subtext here. be within the home, not necessarily within a large office or organization. Currently Jim's focus is on working with the most Devoted conscious leaders with particular interest in those leading underserved populations and training the next generation of conscious leadership coaches. Jim lives in Chicago with his wife, Debbie. I hope to talk about their relationship actually or ask about it. And part time in their souls home in Michigan. One of my favorite places where he recharges playing golf.
and delighting in the roles of father and grandfather. You can find uh Jim and The Conscious Leadership Group on Facebook. Yeah. Conscious Leadership Group on Twitter.
Conscious L G, LinkedIn, Conscious Hyphen, Leadership Hyphen Group, and on YouTube. at conscious is now. And the website, as I mentioned before, is conscious.i is. Jim Welcome to the show. Hello, Tim. Great to be with you.
And you and I have a fair amount of background. We At least initially. unbeknownst to me at least, have quite a few mutual friends. including uh a number of past guests on this podcast. And I hope we get to explore all sorts of corners and nooks and crannies that
can bring sort of disproportionate joy and impact to people who are listening. I think we can do that. And I thought we would start With Perhaps just providing a little bit of background. On
Jim before he became Jim as described in the bio. Would you be willing to share just a bit of your own background and you can choose to answer that however you like. Mm, yeah, happily. So Probably the way I would describe it, and this will be germane to a lot of what we talk about, is that From the time I was a little kid.
I have been a seeker. Um largely driven at first by a literal physical ache. in the center of my chest. Probably if I would have been clinically diagnosed, I was probably subclinically depressed much of my life. So there was like a yearning, a longing And that drove me.
To seek out You know, some of the best teachers and greatest modalities for giving somebody some peace all of my life. I was seeking peace or happiness or
Equanimity. And then The second thing you would know about me is that based on my family of origin and Some of the craziness that went on there. I've always been interested in relationships. Again.
Largely trying to resolve the loneliness that I felt. So those two things, kind of an existential angst mild depression. And loneliness drove me. Now on the outside, I was a you know, a normally put together person and
you know, succeeded and achieved and did all that stuff, but underneath I was a seeker and it drove me to Find relief, quite frankly. Which for which I'm incredibly, incredibly grateful. And then the second thing you'd know about me is when I find cool stuff, I pass it on. So I say all the time, I I don't think I've ever had an original thought. There's nothing original in our book. On our website any place. Uh
maybe once in a while I accidentally put something together, but it would be accidental. Most everything that I found I found from somebody else and I love to pass it on. And the last thing you'd learn is I'm a smuggler. So a lot of the places I've gone and explored. A lot of the people who I've worked with over the years wouldn't go there and explore. So I go out and find these modalities, these technologies of transformation. And then I'm pretty good at translating them into language that an end user would find. viable and credible. So I smuggle these things into populations who wouldn't otherwise necessarily go looking.
So that's a little bit about me that maybe you we could find some points of contact. I would love to I have already made contact and uh there are a few places I'd like to dig and before I do so I'll I'll just give a bit more context on how you entered my orbit. And the first way that you entered my orbit was actually through Dustin Moskowitz. the co founder of Facebook who
recommended the fifteen commitments of conscious leadership, this book. And I'm not gonna lie, it took me a while to actually pick it up and read it because I've had Perhaps an unfair bias against anything with the title leadership uh or involving the word leadership. But as you as you mentioned with the smuggling, I I think your your arena is much broader than that, or perhaps it just requires a reinterpretation of leadership. The way that one of my friends described you, and this friend is is a very, very successful investor, one of the best investors. who's been on this podcast, and he says, quote, I think of Jim as a spiritual equivalent of a world champion MMA fighter. He takes the best of everyone else's practices and integrates them for himself and others. So I thought we could use that just as a
jumping off point to an example where we could get into some some brass tacks. tactical stuff. And the question actually we'll dig into a specific person. And that is uh Byron Katie. And so this this friend says that you are exceptionally good at finding high credibility uh gurus of various types and then, as you said, smuggling their techniques or using, reapplying. You were very early. as I understand it in terms of identifying Byron Katie.
And then kind of soaking up what she does. grabbing the essence of it and applying it in multiple places. So this is a long question, but Could you, I suppose, explain who Byron Katie is and then how you identified her as someone worth spending time with because we all we all have a limited number of hours and finite amount of energy. And then what you H
Taken from Byron as one example. Okay, beautiful. Uh if it's okay, I want to do it in reverse order. Let me um Great. Tell you how I identified her, then tell you my experience of her, and then what I've taken from it. So again I'm
Sixty six and I started this Quest of seeking when I was like fifteen. And Along the way, I've found these master teachers like Byron Cady. And when I look
Back if I were to deconstruct the pattern. What has happened is I find people who are aligned. with my personal need. Go back to Pain in the center of my chest, depression, existential ox, or loneliness.
So I'm pretty good at refining my search down to people who are going to speak to and address those needs. Then the second thing that's true, and this has been true all of my life, I get drawn to people who make a big claim. They they they state something that on its face seems too good to be true.
Like in Byron Cady's case. She states that suffering is optional. Now I think. She would understand what the Buddhists have said is suffering is natural and normal. It's The water in which we swim and then
suffering is optional. So I'm drawn to a big claim. All of my teachers and mentors make a big claim. The next thing I'm drawn to is an incredibly simple process. A lot of people make big claims, but then you get involved and the The process of accessing the claim is so damn complicated that I get lost. So we can look at by Ricky in just a minute, but In the in the midst of the incredible information and process and presence she's brought forward into the world, her entire work boils down to four questions and a couple of turnarounds. That's something I can write on a three by five card and turn it into a daily, if not hourly, practice. And the next thing that's true about everybody that I go after is
I am drawn to people who are authentic, real. transparent. I've got a pretty quick hypocrisy sniffer, uh, largely because I've spent time in my life uh being hypocritical. And so I have dealt with all of that and I can smell it in other places. So And then the last thing I do is Once I find somebody, I
Dive. Yeah. So I find their model and I dive in and we can pick different people throughout our talk, but Byron Cady would be a great example. So I read her books.
I listened to her, uh uh on tape, on her books on tape. And then I go to her website, I digest it, and then literally I turn it into a practice. So Katie is famous for what is called inquiry. And inquiry, as we said, are just Four simple questions. You take any thought you begin with disturbing or stressful thoughts, and in this
period that we're in now, most of our minds are filled with disturbing and stressful thoughts. And the first thing you do is you write the thought. Down. You just write it. Down.
And then you ask it four questions. Is it true? Can I know for certain it's true? When I believe the thought, how do I react? And who would I be without the thought? And one thing that I learned early and that I say to people who are embarking on doing any work around
the work, as Katie calls it. Із тена інтелектуась. You don't just ask those questions to your mind and real quick answers. It's it's much, much more like a meditation. So you take a stressful thought, you write it down, and then you remember a circumstance where that thought was at play. So I'll give one.
Today would be an example before we connected. I was out for my morning walk. And I had a stressful thought arising around one of our kids, my daughter, is uh today scheduled to go to Northwestern Hospital in Chicago to get an X ray. She had spinal fusion surgery and she's going in to get an X ray. so she can talk to her specialist about whether the surgery worked. Well I started stressing myself around the thought.
She shouldn't be going to the hospital. To have an X ray. And I could feel myself, you know, at my nervous system was getting activated and I could feel it in my body. So then it's an opportunity for me to simply do the meditation. So I think the thought she shouldn't be going to the hospital. Then I ask.
Is it true? Can I meditate on that? I let the answers come to me. Then can I know for certain it's true. Then this next question If I couldn't think that thought, how would I be? Well
What um arises fairly quickly is peaceful. Present. Available to her. Available to really see her and talk to her. So and when I think the thought, how do I react? Well, I get scared, contract it, I start trying to control the world.
So again, the technology is so simple, it can be written on a card and practiced. So that'd be an example with Byron K. So in my mind she is a Transmitter of Liberation. And freedom.
With an unbelievable simple way to get at it. Now simple and profound in that you know it's not a it's like so many of these things, it's simple and profo transformationally profound if you do the work. Like she says all the time, you know, you work the work till the work works you. So I started with Byron Katie years ago and uh you jump in, Jim, for one second. Yes. Yeah. So I'd love to expand on that just for a second for people who haven't had exposure to
In an example like that, and for those people who are listening to this later, and hopefully this context is needed sooner rather than later, but the concern about the hospitals related to to SARS-CoV-2 and COVID nineteen is the objective in that example to Down regulate your system. so that you can make a calmer decision about what needs to be done or not done in the sense that I could imagine people, some people listening are thinking, well, you should be looking for alternatives. That's a legitimate concern. So you don't want to dismiss it. And would this exercise not lead you to dismiss it? Does that make sense? Absolutely. And uh so so I'd love to hear how it's an enabling tool.
Or a tool that makes you more I hesitate to use this word, but effective instead of complacent. Does that does that make sense? And this is actually something that comes up a fair amount with some of Byron Cady's techniques which uh can be extremely powerful. I mean, I've seen people reframe the death of a parent in ways that completely change their lives in fifteen or twenty minutes in the sense that they might take a
A phrase. Right. Like She doesn't need to go to the hospital and then rephrase it as Byron Katie does, or she does need to go to the hospital. I need to go to the hospital. I and so on and so forth and look for evidence. uh or be forced to give evidence for each of those uh sort of conjugated statements, which is something else so I don't want to take us off
uh topic, but how would you speak to the fear that someone listening to this example thinks it would just make you complacent and that you should in fact consider other options. Yeah, great. So let me start up late like at the highest level, and then I want to come down to the incredibly practical level of my experience. So at the highest level, I think what Katie as she is called, is going at is the possibility of freedom. The possibility of Truly being free.
from being trapped in And suffering. At the effect of The Perseveration of the mind.
And all the suffering that comes there. So Now if you go if you drop down a level, yes, one of the outcomes is down regulating the system. So
What we're looking at here is Doing a practice like this allows me to become present. Fully present. So
There are so many definitions of consciousness, so many wonderful ones. We use a very practical one. It's just the ability to be here now. in a non-triggered, non-reactive way. so that I can think better, relate better, and have better intuitive information. So be here now in a non-triggered, non-reactive way, so that I can have better IQ, think better, EQ, emotional intelligence, and BQ, body intelligence, better instinctual intuitive knowledge.
So all that to say it's Misunderstood and misused. When people use it as I like the term like a spiritual bypass. I mean the reality is That at least when the morning started, my daughter is going to go.
to the hospital and get an X ray. That's the plan. That's really happening. At least it appears to be happening, we'll see, because she hasn't gone yet. So From this activated place
Or in in our language we use the simple term from below the line, triggered, reactive. uh contracted in threatened fear, there's a limited amount Oh. capacity for decision making, for innovation, for problem solving.
So Katie's work, to your point, down regulates. It doesn't Allow me them. Bypass reality and just kind of
Sit in a um disengaged, demotivated, uh kind of You know. Way it actually frees me. Yeah.
to be totally available to what are the possibilities that I wouldn't otherwise see because of the contraction and constrain of my activated thinking. That is the exact purpose. So after I did the work, I called my daughter and first and foremost was able to be present with her. And then I'm living in what Is it? That
What's to happen here and uh you know in just Chatting with you a few minutes before we even started, you had a couple of ideas. That Came. and became possibilities that weren't possibilities before. So it it isn't to be naive, it isn't
to be complacent. In fact, I find that people who are More present. are less complacent. Complacency is one of the um actual effects of not being fully. It's an escape move.
But people who are fully present are everything but complacent they are They have all energy available and at rest for action that needs to be taken. That's a big statement, but does that get a little bit at what you're pointing at, Tim? Oh, it totally does. And and I I think you described it very well. It's something that I struggled with even in the beginning with meditation. I I and many of my friends also were afraid of
losing their edge. That was the phrase that was used most often. And My experience has been that Many of these tools, these modalities don't cause you to lose your edge. although I'm sure that you can they there are many ways to become complacent, but they do
in effect help you to turn down the volume of static So that you can hear the signal. Yeah. Uh and the various types of signals. So I I absolutely agree.
And I think that the The underscoring of complacency as an example of non presence is very important. Uh could we also Talk to, and uh, this won't just be a list of influences, but I do think that it's helpful to give a few examples. Gay Hendricks.
Mm. Who is Gay Hendricks? And maybe you could speak to sort of his audacious claims or claim and sort of run it through the same Uh
framework as as you did. With Katie. If you wouldn't mind. Beautiful. If it's okay, I just want to go back and grab one thread for a moment about um
Complacency. One of the things I've observed in myself and then others that I talk to is that actually when somebody starts to do something like meditation or um the work by Byron Cady or these other modalities. There is
Often Not always, but often a period where something that looks like complacency does emerge. And I think there are many reasons for that, but one of them is that a lot, not all, but a lot of high performers are motivated
by some sort of fear at the core of their being. And that And that motivation has served them very, very well, the fear of a loss of approval or control or security, like a primal instinctual thing. And a lot of the most achievement oriented successful people have a
Large. engine of fear sitting in there. So when you start dealing with that. One of the things that they're gonna face is if I'm not motivated. either consciously or unconsciously by the things that have motivated me. Whether it's fear or
uh, you know, extrinsic reward or things like that. What am I gonna be motivated by? And I think that is a really important question for people to explore and discuss. And it in my experience, other forms of motivation come online. Like creativity like playfulness, like love. There's a whole set of motivations.
That are actually Incredibly powerful. And don't leave much of a toxic residue like fear or guilt or shame does. But there is sometimes a gap. So when I'm Talking to people and I say, Now listen, if you're going to start to do some of these things and unwind some of your core motivations, we're going to need to anticipate that there might be a period. Where
You're gonna be in no man's land and you're gonna go Holy shit, I've lost my mojo. Yeah. And and then it's can we trust that something else is going to emerge which will be equally, if not even more, motivational and leave less of the toxic residue personally and relationally.
So I just want to say that before I talk about gay, if not. No, I I appreciate that. That's a really important point. And I also experienced that. I mean, there's a period of time. It's not necessarily years and years and years, not necessarily months and months and months, but it could be a uh there is a gap period where the car's in the shop and the transmission's getting replaced. So to speak. And you're not gonna be traveling very quickly while that is happening necessarily. Uh so thank you for backtracking and uh pausing to to describe that. Yeah, thank you. So let's talk about gay Hendricks and his wife, Katie. So gay and Katie Hendricks. Um I found my way to gay shortly after Debbie and I got together. So Deb and I have been together for about
Twenty five years we just saw it our celebrate our 20th anniversary. We've known each other since we were 15, but we were married to other people. And then found our way back to each other. And just after a short period of time being married, Debbie said, Hey, I'd like to go to one of these gay and Katie Hendrix workshops. And we read one of their books, a book I recommend. countlessly to people called conscious loving.
And so we went to one of their workshops. By the way, it was at that workshop that I met my partner who you know, Diana Chapman. She's great. Yeah. I sat now this now we'll go back to the same thing. So I sat in the room with Gay and Katie. And here was one of their big claims. One of their
Phrases that they taught me was zone of genius. I love that phrase. They're expert in this idea of helping people live and work and be from their zone of genius, but one of their zones of genius. Із хума. relationships At all levels, but especially intimate relationships. So I'll never forget Deb and I were at a workshop in Ohio, California. And in the first
Few hours gay makes this preposterous statement. It's been Like I think he said Fifteen years since Katie and I had a drama based fight. Now that doesn't mean they don't have
Healthy conflict. If you if people know these two, they are not shrinking wallflowers. They are powerful, alive, vital. co-creative. People.
But they had removed from their relationship. The toxic energy of blame and criticism. So it's been years since we had a drama based fight. And we no longer blame and criticize. And I thought. You gotta be kidding me.
Yeah. That was the preposterous claim. And then they said. And they're a couple of simple tools. So that met my next criteria. Preposterous claim, simple tool. And as I got Debbie and I ended up apprenticing with them. They're just as authentic and real, and I had my sniff test out for years. Are they bullshitting? Is this manufactured? I couldn't
Find it. So Debbie and I dove into the simple tools in terms of our relationship and I'd say it's one of the primary reasons we have What I would call an exquisite relationship to this day. So Gay and Katie are experts at world class relationships.
Breathing. No small thing in this day and age, by the way, breathing embodiment. Living in your Body. And
living discovering and living in your zone of genius. Now they do a lot of other stuff, but what I have taken and continue to take from them and smuggle and transport out to the world. is legion in these regards. Could you give a few examples of tools or techniques that you think might they don't necessarily have to apply specifically to this quarantine period that a lot of people are experiencing, but Uh, anything that comes to mind that uh you could give or offer a specific
techniques or concepts that uh you found particularly powerful from gay and Katie Hendrix? Oh absolutely. Um So the first, let's start very basically here. And you know this, and many of the people who listen to this know us, but we cannot be reminded enough. Begin With breathing.
And specifically Conscious Breathing. And one of the techniques gay taught us. was what he called a simple four by four breath. Now it's turned into box breathing and things like that.
But it's simply Breat with a four second inhale. and a four second exhale. Breat into the belly. and bring your attention to the breath. So you feel the breath going in, going down, the pause in between the inhale and the exhale, and then you feel it going back out to the pause.
And what it does, and everybody knows this is it changes your blood and brain chemistry. Because when we're activated. You look at social media, you look at the news. Most of us are living in a constantly activated state right now. So if we're willing, and sometimes we're not, we get addicted to the chemicals.
of this heightened state, but if we're willing to shift. Then breathing. Is the first Shift move. Four
Four by four breath, thirty-two seconds. with your attention on your breath. So you don't do this while thinking about the virus or while thinking about the food you need in your house or while thinking about your child going to the hospital to get an X ray. You bring your attention to the breath. And it equilibrates the system. Now there are many, many other breathing techniques, but that would be a huge one. When you bring
Sorry to interrupt. When you this this is my job is to interrupt, I apologize. But you When you say focus on the breath, there are many different ways to focus on the breath. Could you describe how you focus on the breath? Is it the air, the contact, the nostrils, sort of air coming in, air coming out? Is it the belly? How how do you Focus on the breath or direct attention to the breath. Yeah, so beautiful. Well, the first thing I want to say to create the shift move. It doesn't really matter.
how you focus on the breath. Now, what I mean by that is you could simply say, where do I feel the breath in the body? So let's say you feel the chest expanding and contracting, or you feel the belly rising and falling, or you feel the breath at the tip of the nostrils or the back of the throat. You can feel it all the way through and all the way back out. For this exercise the key is That you've moved your attention. From the worrying mind.
to the breath. It's the movement of attention. So I just say to people Where do you most Feel the breath in the body. Go there. And lit leave your attention there for just thirty seconds and when it wanders, just
Bring it. Back. The combination of deepening the inhale and the exhale. breathing into the belly, put your hand on your belly at the belt line and see if you can move the breath, move the hand with the breath. and bringing your attention to it.
Yes. An instantaneous way. to de stress in the moment. That make sense? It does. Where do you tend to focus?
Where do I tend to focus? Um it depends on what period of my life I'm in. So right now, the last week. Uh good. So right now If I'm doing a breathing exercise, I focus at the top of my upper lip, the little triangle at the bottom of my nose and the top of my upper lip, where I can The one of the reasons I focus there is it really invites my concentration. I can feel my chest rise and expand. But if I'm gonna feel cool air coming in and warm air going out, and I'm gonna feel it on my upper lip. That requires a level of concentration, which I like because it takes me away from my
Cataclysmic thoughts. Yeah. That's you know, I just wanna mention one thought that popped to mind that is a correct that in marksmanship. in whether it's archery or
using long guns or anything else, there's an expression which is uh focus small miss small. And what that means is If your target in your mind is something the size of a dinner plate, then you will often, if you miss, miss by a multiple of the dinner plate, but if you're focusing on say a s a very small target, a specific
Tiny piece of Uh bark or a tiny hair if you're hunting, for instance, that you will tend to miss So it makes a lot of sense that
What you're describing would hone the attention because you have a smaller aperture. through which to focus, if that makes any sense. Yeah, it's beautiful. Uh let me can I give you a second way that the Hendrix, uh what I learned from Game Katie, uh been transformational in the midst of what we're all going through.
It was from Gay and Katie that I first learned How to be with feeling states. In a way that was productive, helpful, in a way that allowed me to not repress or suppress. Or express.
in non-productive, non-effective ways. And in the midst of what we're going through now, I think a lot of what's going on is people's feeling states are greatly activated. So there's a lot of fear, there's a lot of anger, there's a lot of sadness, three core emotions. And generally speaking, we don't know how to be with feelings in a way that allows them to do what feelings are meant. to do. We're hardwired to have feelings as mammals. And most of us don't know how to be with them, especially heightened or activated feelings. Yeah.
So game, Katie, and others. have come up with wonderful technologies for how to be with feelings. So if you're Again, getting a download of information from whatever source you're getting it, and fear shows up. They taught us again an incredibly simple way to be with feelings that keeps you vital and alive and available without being contracted in the feelings. So that would be another. very meaningful tool that they brought to our lives.
How do you do that? What is the what would be If somebody wanted to practice this, what would what might a practice look like? Okay, great. Uh I'll do it as though someone is sitting here with me. I would say Just begin by taking a deep breath. So you kind of get here, just one deep breath. It doesn't have to be a lot.
And then I would simply ask the question. What feeling is here? Now. Now to help people answer that question. we like to give them a short list of possible feelings.
Because it makes answering very simple. So Um again I learned from game Katie. The five core feelings sad. Angry.
Scared. Joy And creative sexual feelings. Let's just go with those as the five core. We could also talk about shame or guilt, things like that. But if you just go with the core five, and then in this day and age, I like to simplify it down to the core three. Sad
Angry. Scared. Yeah. So I like to say to people, before you can get emotionally intelligent. You have to be emotionally literate, which is just the ability to pause and ask yourself, what am I feeling and have an answer.
That is so important. Could you just repeat that because I I want you to say it as much for me as for anyone else, but I just think that's such a an eloquent way to state something extremely important. Could you say that one more time, please? Mm-hmm. Before you can be emotionally intelligent, EQ, you have to be emotionally literate. And emotional literacy means that at any moment you can pause and ask yourself, what feeling is here now, and have an answer. I learned this Uh when I first got married to my first wife, uh, we were maybe a year into our relationship and started to have conflict. So we went to marriage therapy.
We're sitting in the office. I'll never forget this. And the therapist at one point says to me, Jim, what are you feeling? And I said a number of statements. I think the first one was, I feel like she's wrong. And then basically some version of I feel like she's got her head up her ass was basically, and I'll never forget the therapist saying. Those aren't feelings, those are thoughts. Anytime you say the word I feel followed by the word
That It's not going to be a feeling, it's going to be a thought. And I thought, I was in the midst of graduate school. I thought, I have never heard that before. So he asked me again. And again, I answered it with some sort of thought. So I'll never get it. He turns around his chair, grabs a book off the shelf. I to this day remember the title of the book. He opened the book, handed it to me. It was like page 73, and on it was a list of feelings. This is how
unemotionally literate I was by the way You know, I was a meaningful athlete. I cared a lot about sports. I never had a high school football coach say to me, Jim, what are you feeling right now? I mean, feelings were at that point meant to be irrelevant. It was just performance. Feelings were just a distraction to performance. By the way, some people still relate to them that way, and I think that's a dangerous position. So he hands me the book and he says, now anytime I ask you, what are you feeling, I want you to say, I feel, and then answer it with one of these words. Now there were a lot of words, so that's why I say, What if it's just sad? Angry
Scared. Now, anger can be a big range. It can be a little bit irritated, a little bit agitated, frustrated. all the way over to anger to rageful. Fear can be a little bit apprehensive, a little bit nervous. all the way over to fear or terror. We're just gonna call everything on the continuum, fear.
And sadness can be a little down, little blue, a little melancholy to sadness to broken hearted grief. For the sake of learning, we're just gonna make it simple. Sare sad, scared, angry. So again, if we back up, I'd say take a breath. I takes a breath and then I say, In this moment, what are you feeling? And if you check, you go like
Mm-hmm. I feel scared. Great, just that statement. I feel scared. starts to shift the process because we've accessed a different part of the brain.
That isn't the amygdala that isn't in that fight, flight, freeze reactivity, that is the one who interprets and puts it into language. So if you say it out louder, just say to yourself, I feel scared. is the first step. The second step, and this is where it gets really good.
is you have to understand What is a feeling? Such a good question. And we could riff on this for days, but basically a feeling is a set of vibrations or sensations in or on the body.
usually combined with a thought. So there's a thought. And there's a feeling, what we often call the cognitive, emotive. Loop. But a feeling is a set of sensations in and on the body. That's what it primarily is.
So the second question we ask is. First question. What feeling is here? Fear. Now this is where it gets interesting.
Where is the fear in the body? And I work with people all the time who don't nothing about this, but it's just instinctual. They go, Wow, it's in my belly. It's in the center of my chest. It's in my jaw. It's Great.
It's in my belly. So What's the feeling? Where is it? Then the next question is, what are the sensations doing?
They're like there's nausea there. They're they're boiling, roiling, contracting, heating, pulsing. Um Okay, great. So what's the feeling? Fear. Where is it? In my belly.
What's happening? And you say. Then the next question. is could you just Place your attention on the sensations for a couple of moments.
And this is a key Tim. Cause at this point it's a Kind of a subtle move to give the feeling Presence. Because again, most of us don't have a healthy relationship with fear. So when fear comes up, we repress it, suppress it, or get paralyzed by it.
Here we're just Letting fear B. And you don't have to do this for very long, just for a couple of moments.
Could you just allow the belly to gurgle? If it's anger, could you just allow the allow the heat in your face? If it's sadness, could you just allow the pressure and the Eyes the tears. And that move of a loud.
is what gets the energy releasing. When we repress or subpress feelings, they get stuck. Literally, they can get stuck for. Hours, days, months, years, repressed feelings can turn into moods and postures. Because we haven't let them flow through the body. These feelings Are made to come online.
course through our body and if we were just like your dog Or my grandchildren below the age of two They just feel the feeling. And it goes through in moments. At the most a minute, minute and a half, it goes through.
And once it goes through We're back into presence. And then the last step of emotional intelligence is Ask the feeling.
What's it here to show you? So again, real simple. What feeling is here, name it, I feel scared. Where is it? In the belly. What's it doing? gurgling, roiling, pulsing, pumping, heating, twisting.
Could I just Allow it. Could I just give it attention and let it be? Like with fear, you know, the antidote to fear. is acceptance. When my grandkids are scared, I don't say to them, hey, there's nothing to be scared about. Stop being scared.
First thing I do, and I got this from Dan Siegel and his marvelous work is I breathe. Then I sit and I get present. With my grandchildren. And I say oh sweetie, you're scared. It's okay to be scared. Grandfather gets scared all the time.
And by that act of acceptance And then just maybe, hey, could we just breathe together for a minute, you and me? Or if they're in anger, I might say, would you want to just beat a bag for a second, you know, take your little bat and hit a chair so you get it out of your body. And when feelings are met with acceptance. They just naturally
Release. They don't cause us all kinds of you know, somatic struggles the rest of our lives. They don't destroy relationships. And then once the fear has been you know, released from the body, then we ask the emotion, like the purpose of fear is to teach us to pay attention or wake up. That's what fear does. So you just ask, wow, fear came into my body. What am I being invited to pay attention to?
With anger, anger's inviting us to see that something isn't of service and it needs to be stopped. Anger's the energy of stop or boundaries. Sadness is something needs to be grieved or let go of. So This is I I learned this from Kane Katie and it
changed my life. And it changed our marriage, you know, one of our commitments our marriages. We commit to feel all of our feelings. And We say c we commit to feel all of our feelings all the way through to completion.
And we commit to support the other person to feel their feelings. So if Debbie's having a feeling, I don't say, oh, Deb stop, or I don't try to fix it. The first thing I do is I just breathe and I say. What feelings here? Where is it? Can we just be with it? That is it.
with you while you feel your feeling. By the way, this produces tremendous closeness and connection. So I'll I'll pause there because again, I've said a lot, Tim, and I imagine that brings up something for you or some point of clarification or or story how this Shows up for you. It does. I don't wanna even though just despite the uh narcissistic name of my podcast, Tim Ferriss show, I don't want to dominate the conversation, but I it does it does bring a number of things to mind. Uh I I I would say that
The first is an insight, one of the more important insights that I've had over the last ten years, which came in a a non-ordinary state, which we may or may not get into, but it's it's not necessary to be in altered states to have this type of insight. And that was
For me. It came as a simple statement. And the statement was You don't find peace through understanding, you find peace through acceptance. Now That can be I'll repeat it and then I'm gonna provide some context. So you don't find peace through
Understanding you find peace through acceptance. The contact is number one. I think this applies to many people. It It it applies to me, and this was a personalized statement. It was in reference to me in my life. is that I think for
People who are very thought Dominant and have been uh sort of rational, logical, language data driven. for a long time. I've put myself in that camp, someone who, like you, for a long time viewed emotions and feelings as at best a distraction and more often as a handicap or
liability that If we could think our way out of our suffering We would have done it by now. If if if if that is our If that is our most overdeveloped and overused muscle. And that for me at least the the greater opportunity is to accept as many things as possible that this is the This is the caveat that enable me and don't disable me. So this doesn't mean
You simply become a piece of driftwood getting thrown around in the rapids of life. I've been crunching numbers And looking at. Endless hours of data, which Uh over the last eight weeks at least. That
have been very, very, very critical for decision making. So I haven't just become a passive actor in life. But if I'm looking at my own sources of suffering specifically, and the vast majority of which is unnecessary or blow out of proportion, the path to peace for me is is more acceptance, not more understanding. And that I think.
at its core down to accepting And feeling these emotions that we might be prone to labeling as negative. Mm anger, for instance. I've ha I've had I've had a lot of difficulty with anger in the last few days, which I think on some level
is and I I I wanna credit Krista Tippett, I believe, who said this has a incredible podcast called On Being. for saying that anger is pain shown publicly. So I think that my anger During these times.
is very closely related to fear. And uh that just going through this exercise with you and listening very intently over the last few minutes is allowed some of that to pass, right? It's it's as though for much of my life when I've had say terrifying thunderclouds and lightning that pass overhead, I sort of encase it by resisting it. I sort of encase it in a glass bowl so that it it can't move. And that for me at least it's been tremendously enabling. Two.
Except. More. And From there I would love to segue to What seems to be
A related question. And This is a question that I believe you ask leaders, different people you work with. And
That is it's it's one of several questions and I believe there's an order to it. And so you can answer this any way you want. But the question is can you accept yourself for being scared and below the line? Mm-hmm. And I would be curious to hear why you ask that and what the importance of that is and and you You briefly described what below the line means, but what is the
Importance. of the question, can you accept yourself for being scared and below the line? Okay, great. So yeah, that's the second question of four. Uh again. Uh our attempt to distill the technology down to something you could write on the back of a three by five card. So the first question is very simple. It's just
Where Are you? So in this now moment, where are you? And the answer is either above the line or below the line. Again, above the line is present, available, in a state of trust. Below the line is
In threat contract it just where Are you? We call this the context. question. How are you being with the content of your life? This is a big distinction. The content of life is whatever's occurring. You know, if you and I went out and had a beer together and just
talked, we would talk about the content of our life. But we're committed to the idea that context is equally, if not more, important. So where are you with the content? Where am I with the content of my daughter going to the hospital? Or where am I with the content of the virus today? Or where am I with the content of a technical glitch while talking to you? Where am I above or below the line? And often You know, we say probably eighty percent of the time, maybe more ninety percent of the time, most of us are below the line. It's just a natural human tendency to scan the world, look for threat, and get reactive. But the question, where are you, brings awareness. We step outside of ourselves and we say, ah, okay.
I'm reactive right now. Yeah. And then the second question is, can you accept yourself? for being reactive. And it's just like we were saying before, usually when we're reactive, even though what might be showing up is anger. Or sadness or
irritation or something like that. Underneath We're scared. And scared of losing one of the big three usually approval.
Control Or security. Yeah, I like the idea. I got this from Hale Dwaskin and the Sedona method. All of us have these three core wants, wanting to be approved of, liked, loved, valued, wanting control, and wanting security. So when we're below the line, we're experiencing a threat to one or multiple of those.
So where am I below the line? And then like we've said, the antidote to that threatened state is acceptance. Can you just accept yourself? For being Scared.
It's such a simple question. And yet it's first of all, it requires that you're willing to admit that you're triggered and reactive and in a threatened state. And then could you accept yourself? And kind of like what you alluded to earlier, a lot of people can't accept themselves for feeling what they're feeling. They think they shouldn't. be scared or they shouldn't be having the experience. If they were more mature, more enlightened, whatever, they wouldn't have the experience. But that just causes us to become more reactive. So the second question before is Can you give yourself just a breath? Of acceptance.
So that puts it in context. Then the third question is Are you willing to shift? And the shift here is Аю вели тобі сайм контент. Content's gonna stay the same from above the line.
And then the fourth question is, how are you going to shift? So that's our attempt to distill this process down to four simple questions. Which Maybe
Uh a lesser way to focus, but nonetheless because we we are have been talking about acceptance or willingness to be with Say how you're feeling and this is something that I'm struggling with right now. So I'm gonna
Much like you seek out your teachers for personal reasons or m from individual context. I'm gonna do that right now. So hopefully that'll help some people out there. And feel free to redirect however you like. But one of the Most popular highlights from Uh from your book.
The fifteen commitments of conscious leadership. is this is looking at Kindle highlights is Quote self blame is equally as toxic as blaming others or circumstances, and it is not taking responsibility. Okay. I want to just put a a bookmark in that. Then one of our other mutual friends really highlighted how he loves your perspective and thinking on personal accountability. So this is what he said. One of the beautiful ways Jim helps people in relationships is really helping them understand their own accountability and role and dynamics they may feel are being caused by the other. Maybe explore his views on personal accountability. I've witnessed this in you.
over and over and over and over again, you're acutely aware of how you contribute to some of your own suffering, certain types of situations, et cetera. Uh what I I think struggle with is distinguishing and enacting for myself the personal accountability without it turning into self blame. Mm-hmm.
How would you how would you speak to that? Because on on at face value it's it it makes sense to me. Like self blame, just that word is so loaded, is equally as toxic as blaming others or circumstances and it is not taking responsibility. So how do you distinguish between those? Yeah, I love that question. So, you know, when you're working In relationship, people get pretty quickly. That blaming others You know, causes all kinds of drama.
And so the Pretty quickly they can say, Wow, I should I should begin to lessen the amount of blame. But then what they do is they still think the situation is a problem, whether it's in a parenting thing or in a relationship, a marriage, or at work, they still think the situation is a problem. And if I'm not gonna blame you, for screwing it up, then who am I gonna blame? Well one big option is to blame one's self.
Yeah. It's just natural and normal. Somebody screwed it up. The options are I'm gonna blame you. I'm gonna blame me or I'm gonna blame them, you know, the system, the ones who kind of screwed it up for all of us. But all three of those are still keeping me. In a contracted consciousness where I'm committed, and this is a key phrase, to being right. that somebody screwed it up and needs to have done it differently.
And when I am in that contracted consciousness of believing somebody screwed it up. I mean, you know, just look at the whirlwind right now. Did did the Chinese screw it up? Did our uh did our government screw it up? You know, who they're the them, they screwed it up. And now as it's getting more localized, now we're looking at all the ways that in smaller microcommunities we're placing on each other. And then we go back to blaming ourselves. I should have washed my hands one more time. I should have, you know, self-quantined sooner. I should have stocked my pantry earlier. But You'll notice that blame
is always a limiting, contracting, fault finding energy. And it's always rooted in the need to be right. So The antidote to blame, and this is a big assumption, you know, this is a big deal. As long as I think something is fundamentally screwed up.
My ego identity is going to look for who to blame. Yeah. The shift is what if What is occurring Is
actually here for my and our learning. So before we go to the meta issue. That's confronting all of us right now. You know, like if I'm working with a team and let's say they're in drama around You know, some something went down on their one of their lines. And at first they're contracted, they're below the line, and they start fingerpointing and blaming, well, you screwed it up. I told you before that needed servicing, or somebody else says you screwed it up, you know, you didn't allocate enough funds, and then they turn it towards themselves. I screwed it up.
But that's all predicated on. It's a bad thing that the line went down. And of course in in a very practical way, it is. I get that. But that just puts us in a low learning state. In a high learning state, what if we shift to there's no need to blame anybody or hold anybody accountable. So accountability to me is actually The route is to take account for what went wrong.
And I think it's actually counterproductive. I like radical responsibility. So instead of blaming somebody for what went wrong. What about if we take responsibility for what we can learn? And what if this is a possibility for us individually and in relationship and in the collective to learn? Yeah.
So once I can postulate something as a learning opportunity. The nід to blame diminishes. Blame comes with something is screwed up and fault needs to be assigned. radical responsibility comes from there's a chance to learn. So how did we co-create this so we can get our learnings?
So there's a world of difference between those two approaches to life. One keeps us in a high learning state. And one puts us in a low lear. Whenever we're in blame and fault finding, we're not going to learn much. When we're in radical responsibility, the possibility for learning is. Exponential, infinite, literally. Does that make sense, Tim?
It does. Would you mind giving an example from your personal experience, whether it's in your life or with teams or clients? Individually. Oh, I don't mind at all. So let me think of a situation going on in my life so I can uh just reveal it to you. Um Yeah, so A typical thing would be I look at what I'm currently
complaining about. That'd be a place that I'd start. I'd just look at what am I currently complaining about? And one of the things that pops up for me right now is I'm complaining that all of our kids are not together. We're dispersed. A couple of kids are in Europe, and then kids are in Chicago and kids are in Michigan. And it can look like a problem. It can look like like a problem to be fixed, especially when I kind of take on my father hen energy, you know, and I want to get all the all the chickens back in the roost and get them under my protective cover. And when I get there, then I can start to look for who to blame that the circumstance is the way that it is. And I can start to identify all kinds of people and circumstances and conditions that I could start to blame. Some of them are
quite obvious. I could blame the uh the current virus. I could blame the you know uh sheltering in place. I could blame the limited space that we have up here. I could just start blaming things. And then that's gonna put me in a low learning state. If instead I say, wow, we're all not together right now, what could we learn from that? And get genuinely curious. How have we created ourselves not together? How could not being together before us? What could we learn from not being together? What possibilities arise from not being physic together that wouldn't be possible if we were physically together?
So now I've moved from needing to blame People. circumstances or conditions to getting curious about what I can learn from the situation being just the way it is. I've changed my entire relationship to the content. Does that make sense? And give up.
A practical business illustration. One of our coaches was working with a team and um they're a manufacturer, they produce stuff, and they were having very, very difficult time filling one shift. And as it would be typical in a situation like this, it's a problem. We need to fill the shift. We need to populate it with better workers. So When they first go in, they're basically blaming people, circumstances, or conditions. That's what we're gonna blame. They decided to shift and say. How could we each take responsibility for how we have created ourselves? under resource. Now that's a radical question. How have we Created ourselves under resource so we can learn from it, not so we can blame ourselves.
And they spent several hours literally brainstorming all the ways that they had created themselves under resourced and from that place of above the line, being with the content from curiosity and from responsibility instead of blame, they started to source all kinds of innovative ways to solve the short flow of human resource and literally changed and solved it because they got done blaming. Complaining. bitching moaning and took responsibility because they were willing to see it as a learning opportunity.
The language strikes me as so important, right, as a reflection of thinking. And how Thinking can inform language, but language can also inform thinking and therefore inform that I can't recall what you labeled it but the sort of uh the like linguistic emotional loop.
Uh the the how can we take responsibility for co-creating X so that we can learn not blame ourselves or anyone else. Something along those lines. Just uh the the importance of the actual framing through language. Seems really significant. Uh.
Let's uh if if uh you're open to it, uh hop to these are all related, of course, but a s first a story from my experience and I wanna unpack some of that. So you and I first really connected this past summer when I was working on a book about saying no. And which I ended up writing two hundred pages of and the great irony of the the no book is that I in the process of finding all these tools for parsing what to say yes and no to decided to say no to the book and ultimately return the advance and cancel the book contract. Now that was that was in uh
Just as you've jokingly said to me that I've I've ruined your life because I've introduced you to A B and C. I I'm gonna jokingly say that you ruined my life because you gave me all these great tools that ultimately led me to canceling the No Book, which I will share content of at some point, but There are few Pieces. that jumped out at me and I think that they are worth at least explaining on a macro level so that people don't think, in case there are people who are mistaking what we've talked about for the last five or ten minutes, not saying that you don't give straight talk, that it's not important to have straight talk, because the context in which we ended up really speaking was how do you
Have Honest in some cases blunt. in some cases difficult conversations. How do you create and respect and protect boundaries, right? Which really can entail some, for most people, uncomfortable conversations. And so I want to shift gears to talk about that. And a number of concepts and tools hopped out in our conversations that I found really useful. And here's one that I'd love to hear you. elaborate on'cause it seems to also strike a chord with a lot of your clients. And uh I'm I'm gonna paraphrase here and then I want you to take it and run with it and correct me if I'm screwing anything up. Here we go. All right.
This this was gonna be in a chapter called the has TK commandments, which just means to come in writing,'cause you can search for stuff you need to fill in later. So it's gonna be like the fourteen commandments of saying no, something like that. And this was one of the commandments. You're nearly always choosing one or two paths, so make it conscious. The first path is obligation, which leads to resentment, which leads to entitlement, Or You are choosing two freedom, which leads to appreciation, which leads to generosity. And this sounds very kind of highfalutin, high concept, but could you kind of help land the plane
And explain what this means. Yes. And how about if I do it in uh the context of my relationship with Debbie? So it's it's so it's got a practical place where we're playing. Or All right, great. So
The first thing that Debbie and I established early on in our relationship was a set of commitments. That we wanted to engage each other in our relationship with. These commitments become these fifteen commitments, most of which we got from Gay and Katie and then a bunch of other people that we've referenced. So early on
One of the commitments we did is we said Uh the big commitment was we commit to being close. And to removing all barriers to closeness, that was a big cornerstone commitment. And then the other commitment, the other commitment that was germane to this is we commit to reveal And not conceal.
А за мін to creating intimacy. Not just physical intimacy. And I like intimacy if you hyphenate it. Into me see. So we said, okay, we want to have a relationship where we remove barriers to closeness. And from years of working with couples and our own experience, one of the barriers to closeness is withholding and withdrawing. and then projecting our stuff onto people. So we instead were going to reveal. That was the big commitment. And you and I have talked.
Any time you commit to have an authentic, real, transparent relationship, you are committing to messiness. Now in our experience the messiness is worth it, but it does lead to messiness. Now, one of the things we decided was that we weren't going to have a co dependent relationship. And we were going to use candor, revealing ourselves authentically, to have a co-committed
Versus co dependent relationship. Could you define codependent Or maybe we're gonna get there. Yeah, yeah, yeah. Well Um let me just define it the way I want to give a particular definition to it based on what you you have teed up. So
A codependent relationship is I'm going to take responsibility for your happiness. And you're going to take responsibility for my happiness. And one of the and I'm not gonna take responsibility for my happiness, you're not gonna take it for yours. We're gonna take it for each other. So now I'm gonna start to control Your happiness. I'm gonna feel responsible for it. And there are countless ways that I'm going to try to control your happiness.
Minimize your unhappiness, maximize your happiness. One of the ways is I'm not gonna say what I really want. And I'm not gonna say what I don't want. I'm not gonna have a clear no, and I'm not gonna have a clear yes. Because if I'm honest about my no and yes, there is a possibility you will be upset. And my job in a codependent relationship is to keep you from being upset. By the way, at the bottom of that is I'm keeping you from being upset because I'm gonna get upset if you get upset with me. And that's the codependent enmeasurement. In a co committed relationship
This is a radical way to live in my experience, but profoundly meaningful. I commit to be responsible for my own happiness and well-being. And Debbie commits to be responsible for her own happiness and well-being. Now what that leads to is a commitment to be honest and real about what we want and don't. What? Yeah.
So you brought it up, Tim, but in a co-dependent relationship. The pattern is that people do things from obligation. Should Have to. Duty.
So I Ле це а стан і вач та кід. out of obligation, not from freedom. Yeah.
And then After I've watched the kids for a while. while you're staying for late meetings or travelling or whatever. Now I feel resentful. So I didn't have a whole body yes to watching the kids. I did it out of obligation.
That's exactly right, because we weren't committed to having a real relationship. I was codependent and thought, if I refuse, you're gonna get upset and you're working so damn hard and you're taking that extra trip and uh so I'm gonna live from should. But then that subtle toxic hardening of my heart is gonna occur. I'm gonna get a little resentful. A little pissed off. Then that's gonna lead to entitlement, which is gonna look like this. You're gonna show up at home and I'm gonna go, listen, here's what here's what I'm gonna do. I'm gonna go out with my buddies on Friday night and we're gonna party down and party hard. Underneath subtext mean, I don't really give a damn what you think because I'm entitled to that.
Because I watch the kids. So obligation. Lead to Resentment leads to entitlement. And that turns into a vicious
cycle in a codependent relationship. In a co-committed relationship. I say to Debbie, listen, I don't Ever. want you in our relationship to do anything from obligation. I don't
First and foremost, I want you to tell me what you genuinely want. Yeah. I want to know you. And we say all the time, you're not responsible for my happiness. If you tell me what you genuinely want. And I unhappy myself.
To your point, funny languages, she doesn't make me unhappy. I unhappy myself. That's my responsibility and I'll be responsible for that. What I want you to do is tell me what you really want, what you have a yes to and what you have a no to. And when she makes that decision from freedom. Let's say she really believes me and she drops into herself and she feels free to say what it is she wants. That's gonna lead so freedom instead of obligation, that's gonna lead instead to resentment. It's gonna lead to appreciation.
She's gonna have a natural upwelling inside of herself, appreciating herself. and appreciating me in our relationship because she feels free to express herself. Yeah. And that freedom is going to lead to generosity instead of entitlement, which is gonna look like generosity of spirit. Because she's operating that way. It's going to be generosity of spirit towards me and towards our relationship. So I'm deconstructing from
You gotta first start with what are we committed to. This is what you and I talked about, Tim, when we were talking about this. If all of a sudden most of a person's relationships are built on obligation. If you all of a sudden say, well, I'm just gonna lead from freedom and decide what I have a yes to and what I have a no to, that's gonna probably cause a shit show in your relationship. Relationships because you haven't faced an address that underneath is this codependent enmeshment. And until that gets addressed, trying to say we're gonna live from clear yeses and clear no's. And from freedom and personal responsibility for our happiness is not the right conversation. You go got to go back to the core of what the relationship is built on and have what we call a
commitment conversation. Like I said, when Deb and I started, we said We're gonna be close. Which I don't recommend that for all couples, by the way. A lot of couples don't want to be close. They're they have a transactional relationship designed to allow them to get where they're going in the world. They don't want closeness. They want high functionality at a productivity level. But in our case, we wanted closeness. So we said we're going to be close and we're going to remove all barriers to closeness. Then we just started looking at what Causes us.
to not be close. Well, one of them was starting to live from obligation instead of freedom. taking responsibility for the other person's happiness rather than taking responsibility for our own happiness. And we just start to identify all the blockages to closeness. Again, largely influenced and coached by Gay and Katie Hendrix and others. Yeah. So I'll pause there. Does that make sense?
It does make sense. It definitely makes sense and I want to just highlight where the rubber meets the road both Of our mutual friends. We probably have. More. Actually we have more than two, but the the two that I keep referencing both asked. They sent maybe five or six bullets each. And they Both.
asked me. Two discuss your marriage with Debbie because They th they both said remarkable marriage, incredible marriage. What does he think are the cores of healthy, dynamic, passionate relationships. You can guess who phrased it that way. Uh, we won't name'em. And then uh he has an amazing marriage, it'd be interested to have him riff on what makes a good partner relationship, so on and so forth. So you you actually have over a long period of time
put these practices into uh into action. So I just want to highlight that for people also that this isn't this isn't an academic discussion. Uh and I don't know if this will be totally related. Uh well actually I'll I'll make one comment and then uh I'll follow up with my question. The comment is that this obligation and this is just from our prior notes, uh from phone calls over the summer, but this obligation which leads to murder is resentment, which leads to entitlement, can take a lot of forms. Right. And uh one example that you gave me at one point, I believe, was an employee. I've been doing all this for you, right? Something from obligation, so you owe me I'm entitled to get something in return for all that I've done for you.
I had to work overtime, for instance, therefore I'm entitled to steal pens. Or whatever it might be, right? It starts off small and uh generally doesn't get smaller over time. So the in and a lot of this Uh, and and I want you to to fact check me if if I'm wrong on this, but uh much of our conversations, including what you just described came down to being willing to have very candid and what many people would consider uncomfortable conversations. And I think that that is
uh never more important than right now, where a lot of people are feeling fear. You have many people who are who are spun up emotionally. Not just from the current circumstances, but from their their life and childhood experiences, which are now knocking on the door again to say hello, uh in in uh very loud volume. So the ability in close quarters During say shelter at home. uh mandates uh strikes me as as really important. It's been very important for me and my partner, at least. What what are some of the Uh, what are some of the
candid or uncomfortable conversations that are the most important. To have. Mm-hmm. If if any come to mind aside from what we've been discussing. Yeah. Yeah, you know just
Uh quick aside, you know Shelter at home is If you're sheltering at home with somebody you don't like Somebody that you've been able to avoid difficult? conversations with because you've both been, you know, consumed in the busyness of life, that in and of itself can be incredibly stressful.
All of a sudden. you're needing to face, feel, and deal with stuff that you haven't dealt with for months or years. So this one of the opportunities that's coming up for many of us is Can I face stuff in my primary relationships that I haven't faced? Another one that's coming up is can I face the terror of being alone and confined, which, you know. I think it was Blaze Pascal who said basically all the problems of humanity come from man's inability to sit.
quietly alone. That's another thing that's coming up here. So as you look at your you know close relationships whether it be with your parents or with your siblings or children. This idea of Are we willing to be candid? Now I I wanna say something here, Tim, because people misunderstand this. They think that
If I'm below the line if we keep using that language. Then people will say I don't have a problem being candid. God, you ask anybody in my world. They'll tell you I'm candid. I tell it like it is. But what they're really saying is they're kind of Living a scorched earth policy where they
Tell the truth all the time. But they're rigid. And righteous. about being attached. To their truth. So we don't call that
Candor. What we call candor begins with the ability to differentiate facts from stories. Facts or data. Facts are what is totally unarguable. Facts are that which
All reasonable people would agree to. Facts, the facts of life. Stories are judgments, opinions, beliefs, interpretations that we make up. About The facts. So
For example. A typical thing would be I walk in the house, Debbie's standing there. Fact. A video camera would record that the corners of her mouth are turned down slightly in what one could call a frown. That's a fact. Video camera would record it. Now my mind starts making up stories. Debbie's upset with me.
I did something wrong. She's going to criticize me. And now I start reacting to the stories. Defending, justifying, explaining Reacting to the stories, even though the stories are all made up in my mind. So candor
Practicing conscious candor, first you differentiate fact from story. And then you reveal Your stories Holding them. Lightly.
So from below the line, I want to be right about my stories and prove that I'm right because my Ego identification believes it can only survive if it's right. So what that would look like is, you know, from below the line, I'd say What are you upset about? I I I'm only ten minutes late and I I know I forgot the milk, but I was very busy, uh so now I'm revealing my story that she's upset in a reactive modality. while holding tightly to my story that A, she is upset at me, and B she shouldn't be.
That Truth telling. That's not what we're talking about at all. Candor, I differentiate fact from story, and here's what this might look like. I walk in the house and let's say I'm above the line and present, which I might not be. I might say something like this. Hey.
Um When I look over It looks like you're upset. I'm making up the story that you're upset. And rather than get all scared and reactive to that, first thing I do is just want to tell you, I'm making up that story and I want to check it out with you. Are you upset? And by the way, when I make up the story that you're upset. I notice I get defensive. Furthermore, probably what I really get is scared because I don't want you to be pissed off at me.
But I'm gonna reveal myself to you, Debbie. Not from being right. Act of candor is an act of incredible vulnerability. I'm gonna let you know me. I say it all the time, I'm gonna let you know what's going on on Planet Jim. My thoughts, beliefs, interpretations, wants, desires so you can know me, not so that I can prove I'm right.
And by the way. This kind of candor goes hand in hand with conscious listening. People always want to say, I want a more candid relationship with my partner. I say, great, before you start revealing, start listening. Start becoming a person. to whom others will reveal themselves candidly because you see them.
And you hear them. And you get them. then as they feel safe to reveal themselves, you'll find that the relationship becomes more safe for you to reveal yourself. So candor and conscious listening go hand and glove.
But again, it's a co commitment, right? Debbie and I said we want to remove all barriers to closeness. One of the barriers to closeness is not Revealing ourselves to each other. It's so easy to hide out. Yeah. for fear of being rejected, for fear of being criticized.
The risk, and Deb and I have been practicing candor for decades, Tim, and there's almost always some edge of candor. Where I could reveal a thought or I could reveal a judgment. In our case, specifically about our children, because it's our second relationship. Debbie has four boys, I have two girls. Well, sometimes I have judgments about her boys. It's always risky. To Sator, hey, I just wanna tell ya, I got a judgment coming up in me about so and so. Because she cares about her boys and she's irrationally uh involved with them, just like I am with my girls. Every time I practice vulnerability and candor in my intimate relationship, there's a modicum of fear that comes up.
Because who knows how she's gonna react. We do have decades now of practicing, so pretty good chance that we'll work it through. So that's what candor is. Differentiate fact from story, hold your story lightly, reveal to the other for the sake of being known, not for proving you're right. Yeah. And practice deeply listening so the other person trusts you enough to reveal themselves. That's a short primer on candor. I'll pause there. I want to give an example
Of How m uh my girlfriend principally she actually started she introduced this Uh and then I quickly embraced it when I realized how
effective it was for diffusing Tension. Uh and it's exactly what you're describing, and that is the phrasing of I'm making up the story dot dot dot. And and
The way that she phrased it was simply the story I'm making up in my head is Dot dot dot. And I have a long history of Not sure how to put this in a way that doesn't make me look like a shithead, but fighting, I guess, is a way to put it. Uh I just I I was I I enjoyed being right and uh maybe disliked being wrong was a better way to put it. And If I felt attacked.
I I would kind of respond in kind, right? And uh actually not in kind. It was it was sort of the Bruce Lee, if you graze my skin, I pound your flesh. If you pound my flesh, I break your bones. It was sort of this totally unnecessary escalation. But uh I
y historically ran with very little slack in the system, right? I was always redlining. So the the least bit of provocation pr would would lead to this really outsized response. And as soon as sh she presented something as the story I'm making up in my head is it basically disarmed me completely in the most positive way imaginable. And that has just been a huge game changer for us. And we've been in isolation four weeks. We were early adopters and it was very difficult uh in the beginning, especially because Our friends were Uh uh e whether they said it or not, and some of them certainly did, thought we were crazy. Thought we were insane people. And
Uh I I credit My girlfriend and tools like this for allowing us to so far at least cohabitate surprisingly well. But the The crux distinction is the one that you mentioned and that is separating facts
from story. Like if if it cannot be recorded by a video camera or a a voice memo. It's probably not a fact. It's probably a story. And at least pausing Even if you feel like it's fact, to fr to see if you can frame it as a story has just been so powerful, I want to mention that because uh these these really do have tremendous
applications. So I I just wanted to mention that. I don't know if I don't know if that brings up anything for you or anything to To a to add, but but certainly I have more and more questions. There's a field beyond right and wrong. I will meet you there. Yeah. And it sounds like your girlfriend. is committed to something beyond right and wrong by the way, that doesn't mean that the categories right and wrong are useless, we should throw them out and become absolute relativists. Doesn't mean that at all.
It means that there is a place called right and wrong. There is. And we need to be there at times and have that conversation, but there's a field beyond that. And when she says to you, Tim, I'm making up the story in my mind that She's saying to you, I'm interested in something other. the needing to be right.
I'm interested in being known. And knowing you. I've said to so many couples over the years, you're more interested in being right than you are to being close. I've said to teams, executive teams, you're more interested. in being right about your position than you are in being successful as a team.
The addiction to being right, which is the little Ego identities It it doesn't believe it can survive if it's not right. And when these little ego identities like yours and mine get locked into drama based conflictual relationships, all that matters is the survival of the ego.
That's it. That's all that matters. And the key to my ego surviving is I can't be wrong. I like the way you said that. I can't be wrong. Maybe I need to be right, but for God's sake I can't be wrong. And then if you're gonna be there and I'm gonna be there. Good luck for innovation, improvisation, creativity, let alone intimacy and closeness. So we're exploring right now in this conversation a different way to do that, and it really is predicated on
I'm more interested in something other. Than just Being right. And that's a game changer. Totally. And and I would I would I would say, and you're you have you're an old hand at this and I'm new to discussing the concept, so please feel free to improve or completely refute whatever I say, but it it also strikes me that if you are unable
And present your stories. In a Candid early in non threatening way. So you don't wait until things are at the boiling point that you will suffer
from you will suffer multifold from the three primary emotions that we discussed earlier, sad, angry, scared. Right. I mean I've noticed such a change uh in my life, certainly as it relates to those three things since adopting these sort of early early candid intervention with f the framing of my own stories. And uh not to say that I'm not struggling now. I mean it's a it's I'm having I've I've had a very tough time in the last few weeks. And uh that actually leads me to what I wanted to ask you about next, and that is
the mental model of human development of quote to me, by me, through me. As me. Elaborate on what that means. Yeah, sure. So this model, uh, I first heard from Michael Beckwith. Um
We've taken it and changed it so he he might not recognize it that much, but First time I heard this model, it made such sense to me. And he he describes it as four states of consciousness. Not stages, they're not developmental. You don't proceed from one to the other like you would from, you know, childhood to adolescence to adulthood. These are states. So we go in and out of them, more like the dream state, the awake state, and the dreamless state. And they they map pretty well. So we use them as context. For context. Four
Context that answer how are we being with the content. Of life. And can be whatever it is, okay? So the first context is we're being with life from to me.
Real simple, it just means we're at. The effect. Of life. We are at the effect of people circumstances and conditions. It's happening.
To me. So we're in victim hood or victim. And I was pause here and saying parentheses. There are True victims.
in the world. Let's just stipulate to that. But that's different than victim. Consciousness. So uh sometimes I'll talk about, you know, in my family of origin, you know, my mom was an alcoholic, my dad sexually abused my sister.
Uh my brother was a rageah. You know, kind of like most of us, kind of a Batch it crazy environment. Well, you know. As a little boy, there's a way in which I truly was at the infect of the environment. You could say I was a victim. In the experience. That's true. Let's just say that's true, okay? But now if I'm sixty five, sixty-six years old, and I'm still blaming my parents.
For my current state of being, now I'm in to me. In victim consciousness. So to me is it's happening to me. Real simple. And you know, quite frankly, this is where most people live most of the time. If you just
Turn on the news. Doesn't matter what news you turn on, any news, you're going to hear people speaking from. To me. They're doing it to me. It's happening to me. So that's to me. Then the next state of consciousness is by me.
Well this is radically different. If the first one is victimhood. This is Creatorship. This is a state of empowerment. This is a place where I'm no longer seeing myself as at the effect.
Of Now I'm seeing myself as responsible for and creator of. My experience. Now that's really important. I'm the creator of my experience. Yeah.
So the virus is a real Yeah. happening out there. That is a fact. You you more than any could could give us a list of all the facts. But my relationship to the virus, for example, am I living paralyzed in fear? Am I living in denial? Am I my relationship To it.
Yeah. My responsibility. So I can either be at the effect of the current circumstances. Where most of us live. Or I can say, wait a minute, I'm gonna take responsibility for how I'm going to be with.
This And that goes from a metaphor Pandemic? All the way down to how I'm going to be with the weather. I could be at the effect of the weather, or I could say the weather is what it is. I'm up here in northern Michigan, I know it's 27 degrees out. And I could say, wow, the weather is what it is, and I can choose to be the creator of my experience with the weather.
So the movement from to me to by me The gateway is learning to take responsibility. Then the third state of consciousness is through me. And this is a I think a tremendously empowering way to live. Most people spend most of their time in Tumi, then they start to become skilled at living life and they start to feel, you know, authorship and they start to
stand in being the creator of their experience. And then it's not uncommon for them to say Is there something else going on in the world other than me? And my purpose driven life, my authorship of what I want in life. Is there anything else going on? And this leads to this question of
Is there anything else going on besides me? Now this starts to move us into the realm of things like possibly spirituality, but it doesn't have to be spiritual. A lot of people have a tremendous aversion to that word. It could just be is life. wanting to do something. So
When I get over here I start to say What does life What to do through me. And to many people that's an absurd question. So I just say great, don't ask that question. But there are countless people for whom that is an interesting question. Well you know, when you and I can
Connected today before we started it and we talked about what we wanted. And I think I said something like I just want to be surrendered. to what wants to come through us today. I'm not I I'm certainly not a victim at the effect of what's happening here, even when we had technicalties, they were just occurring, we could learn. I could go into creator and say, Well, actually I have a lot of things that I want to create with you, Tim, and be purposeful, intentional, wonderful way to live life. Directive, on point.
But I actually like to play in the space of I don't know, man. How about if we both just get into our creative energy, follow impulse, and be in kind of a dynamic dance with what shows up? And in my experience, that through me experience is Unbelievably Fun.
Synchronistic. You know, um Yeah. Yeah, yeah, we have friends who are, you know, world class athletes and some of them who've, you know, performed in many, many arenas. And oftentimes like if I'm talking to a snow skier or a surfer, they really relate to this. You know, like when somebody I don't surf, but I they I my surfing friends tell me this is true. When you first get on a board, you are very much into me. You are at the effect of the board. You're at the effect of balance. You're at the effect of the wind. You're at the effect of the waves, right? Your your whole body is tense. You're rigid. You're efforting like crazy. Tumi is efforting like crazy. And when you fall off, you bitch moan and complain, the board's too long, the board's too heavy. Why did that win? Why did my
Teacher put me out. That's to me. Then somebody says, Hey, you know, there are actually some principles that govern surfing. And if you learn those principles And start taking responsibility for applying those principles, you're gonna start to see that you can become the creator of your own experience. And then you can spend weeks, months, years mastering the Buy me state of surfing.
But every person who's passionate about surfing that I've ever talked to said, you know, they were getting really skilled. They were they could really master the principles and then one day they forgot about all the principles. It was just them, their board, and the water. And they had an experience, and people however they say this, that surfing was happening. Through me. Or musicians say all of a sudden music. was coming through me.
Or or You know, people who innovate, they say that idea I just kinda let How? And something came through me. So everybody's got a feel for this. Sometimes you know it's kind of what flow state is like.
Um you know, I'll never forget being in Chicago. Uh Michael Jordan makes seven threes in a row or whatever, runs down the court, kinda throws up his hands, looks at the crowd, looks at the announcers like Even I'd argue the greatest basketball player ever played, arguable, but my story. This is happening through me. This is wild shit. I'm just showing up. So we've all had that experience. And to me, that's When leaders start dancing their
It's incredible what comes forward into the world. And then the fourth state is as me. It's nonduality. It's oneness. It's it's the blurring of a personal self, even though there is a personal self. It's being fully human, but being in the dance of beingness. So now we move over into all the traditions, whether it's Buddhism or Hinduism or Islam or Christianity or um religious uh spirituality. They all have a version of this idea of Becoming one.
And you know, and now we can go back over into your world. Yeah, I'm a baby in this world of medicine journeys, but you know, I've only done four, as I talked to you once before, but And I got involved because I Many reasons. But one of the things I had h happened very quickly was the dissolution of a separate self. And and this experience of Oh my
Okay. Small G Right? So there's many things that those medicines are bringing to the world, you being you know, an expert and a proponent of this, but just as a newbie? That's like an instant portal through to ASME. The good and the bad, the terror and the bliss, the you know, uh the whole deal.
So th those are the four states to me, by me, through me, as me, and in my experience, we go in and out of them all the time. So when you and I had technical difficulties part way through our call and you couldn't hear me, I immediately contracted into into two meet. Oh shit. What did I do? I took my earphones out. I put them back in. I'm not very technically savvy. I fucked this up. Oh God, what am I doing? I could hear you saying, Jim, uh I'm talking, but I can't hear you. I'm going, Oh God, what do I do? What do I do? To me.
At the effect of me and the technology. Then I go, wait a minute, take a breath. I take a breath and I go. This is okay. What can I learn from here? What could I play with? What could I do? So just a breath. Shift into buy me.
Access IQ E U B U And then you and I start dancing and we go, Well, we could do this, we could shift over to this platform. We don't need to be in reactivity. We don't need to be contracted in fear. To me, by me, through me, as me, dancing all the time. So that's a model that I love, love, love. It seems to map really well to all of life. Whatever the content is, whether it's the weather or the virus or the technology breaking down when you and I were talking, I can always ask myself, where am I?
Am I into me, by me, through me, or as me? And my context is under my control. The content never is. Yeah, thank you for Explaining that. There's a lot to unpack. We could we could unpack
each each one of those for for many hours. But uh one of our mutual friends is uh a fan of what most people would consider bad weather. And uh he he also Trained. Ah, train sounds too much like uh a dog in a in a in a kennel, but he sort of has Cultivated this
And I c I can't recall the proper attribution of this quote, but there's there's no such thing as bad weather, just inappropriate clothing, and to really celebrate what most people would complain about. And Uh just as a quick aside. I was going for a a hike with my girlfriend and my dog recently. Just a very
Very basic n neighborhood hike, nothing. Nothing too alpine and We got caught in this torrential downpour. I mean co torrential downpour. And Perhaps a month ago or two months ago. That
that would have bothered me on some level, and it ended up just being Yes. We reframed it really quickly and having been holed up at home so much in the last few weeks. It was just the greatest gift. We could have imagined. We uh uh we had hoods we took down our hoods just so we got port on and as we're walking home on the street, we're waving to these cars with these huge shit idiom grins on our faces. And uh it's um
It's it's really easy. And I s I succumb to this. all the time to fall into a to me. The this is happening to me. as opposed to by me or for me, right? In this case it was a switch to for me. Like no, this is this is something that's happening for me, not to me. And It really changes things. And I I would love you you volunteered
And I pr appreciate you. Volunteering. Some background in terms of your childhood. And suffice to say a lot of people are suffering right now, feeling suffering. And whether and legitimately so, many people are are facing extremely difficult circumstances. But if if we're
If we take just as a frame for discussion the the old military expression, you know, pain is inevitable, suffering is optional in the sense that you you can reframe these things. You will have twists of fortune that cause you great difficulty. I would love to visit perhaps a a difficult time in in your life. And I've heard you describe this and I I won't say much more, but as the descent to the ashes. Could you talk about where that comes from and your own descent to the ashes and How you got through that.
Yeah, happily. Um, so if I go back to You know, I've always had this ache in my chest, and I've always sought for relationship. The first place I looked was to Christianity. Because I heard Jesus. Mm.
Whatever people think of Jesus, make this ridiculous claim that You could have peace. that passes understanding. And then That
version of Christianity that I got involved in had a simple, now I would say greatly oversimplified process by which you could do that. So for the first uh you know, from the time I was fifteen until I was forty, my practice was around Christianity. That's where my meditation started, and my practice became my career. My advanced degree is in theology and then I became a minister. And fast forward all the way to forty three years old, uh a minister of the largest church in the United States. So you know, talking to Thousands of people a week in this
Uh Complex system of a church. So now I'm right smack dab in the midst of midlife. And I realize That my life is not working. Now, specifically the faith that I had been devoted to, I wasn't casual about it, wasn't producing the results that it looked like it should produce.
Love. joy, peace. Instead I was getting further away from the things that I was seeking. So I Quit.
You know, it you know, in that world, kinda near the pinnacle of my career path, if you will, I climbed the ladder, right? Literally, and found the ladder leaning against the wrong wall. So I quit. And I started this journey. I started this journey to find Same thing, relief. Peace and what are relationships like
And that journey took me to some of these teachers that we're talking about. And then like I said, once I found these teachers, I came back and brought it to people. I'd become a private practice counselor at that point. And another friend of mine and I started um men's groups. Largely just doing I've just given to others what I needed for myself. Men in midlife figuring out What the hell does it mean to be a fully alive human? And so we started doing, you know, all the stuff that men would do, you know, we would go into the woods and we would, you know, beat drums and do all that stuff with the men's movement in the seventies and eighties, which I think there was a lot of beauty to that. It paralleled the women's movement.
And it got messy. And this church that I'd been a part of, which again was the largest church in the United States, was still selling tapes that I'd get Talks I've given all over the world and they got wind that out in the woods, you know, we'd have men move their anger. So they'd yell shit hell damn fuck and they'd, you know, beat a bag and we'd all talk about the shame that we carry in our body, things that were done to our body, you know, radical cutting edge stuff, which I think was incredibly transformational for people. The church got wind of this and they said, uh you can't do that. And I hadn't gone there for several years, but this was kind of one path. Then on another path. I was uh in this relationship with my first wife that I had managed to royally screw up. We both did, but I take my hundred percent responsibility for creating a
really marginal relationship and creating lots of suffering for me and for her. Well, one of the decisions I made was at that point I decided that I was gonna enter into a relationship with Debbie. My current wife while I was still in my marriage. Okay, that was a big decision. At that point I You know.
Only had sex with one person. I I thought, and I thought the moment I get into relationship with Debbie, my life as I know it is over. Cause my life had been about being a person of integrity and a good person and stuff like that. And this gets to the descent to the ashes. I had built a life largely constructed out of identities or personas that wasn't aligned with my true self. Now since I've walked a lot of people through this and I said you don't have to burn the house down. You can course correct and you can do it gently, but I burnt the house down. So Debbie and I were in relationship. We stopped being in relationship. I told my entire world that I'd had a relationship with Debbie, including my wife and my kids.
And then a few months later decided to end my marriage. So here's what the descent of the ashes look like. I moved out of my house, didn't have a lot of money, moved into my office. I was living in my office, counseling people during the day. And then at the same time this church decided to publicly A disavow. So it ends the culmination of this descent to the ashes is a front page article in a Chicago paper saying the name of the church disavows former minister. And it talks about what we were doing with these guys and the transformation that was occurring. And then the fact that I had had a relationship with Debbie while married became public to everybody.
So here I am, forty three years old, but you know. A year prior to that I was a person with a phenomenal reputation and you know some amount of clout in the world, and now I'm living in my office with nothing. Most of the men who had been working with us left for legitimate reason because I'd been out of integrity with them. So now my life has just descended down to nothing. And it was from there. That I started to put
A new life back together bit. By bit. by bit, with a certain set of gating criteria, like is this authentic? That's when I decided I would never keep another secret as long as I live. Now I differentiate there's private stuff, but I've kept lots of secrets as a minister in order to be good and fit in. I didn't tell all the truth about who I was. And so I decided I wasn't gonna keep any secret. I have private stuff in my life, but nothing that's shame based. So I say to people all the time, you can take this and put it on the front of the New York Times. It's just my story of
The story that bears my name. So that was the descent to the ashes. And I say that the of use to the people that uh you know, are part of your tribe is a lot of people get to a point in their life where they go This isn't working. Like this marriage isn't working, or this family isn't working, or this career isn't working, or this identity isn't working. Now what do I Do.
And in my experience, a lot of what I want to offer to the world is there are ways that we can reform that Yeah. back to something that is more congruent authentic. liberating and powerful without needing To blow up our lives or blow up you know I
Talk to people all the time, there are good divorces and bad divorces. Bad divorces are sourced in blame and criticism. Uh there's Innocent. collateral damage and basically third parties get all your money. Yeah.
In good ending of relationship, there's not a lot of blame and criticism. There's responsibility where I get my learnings. Cause I take responsibility, I'm not eviscerating my partner. Consciously or unconsciously in front of my children, so the collateral damage lessons. And we don't try to beat the shit out of each other through the court systems, therefore dissipating all of our money and energy. So there's ways to navigate these things. And I'm grateful, you know, I kind of, like I said, I blew my life up. I don't recommend that. But there are a lot of people who still need to blow their life up. And then how to put back together a life that um aligns with the truth of who we are, which is a big idea of what I'm up to in my life. So I don't know whether that's exactly what you were looking for, but that's a little bit about what I mean by descent to the ashes. Oh it is. It it definitely is. And and I want to ask a few follow up questions. Uh so
The first is is more of a Uh I suppose academic note of interest in that is that the descent to the ashes, that phrase is from the hero's journey, is it not? Yes, it is. Yep. So Joseph Campbell for those who who are interested in exploring that. And that implies the reason I bring that up, that this is a common Chapter.
in life for m for many people or common experience, the descent to the ashes, so much so that it's in the hero's journey, the story of the hero the hero of a thousand faces. And I would be curious to know when you are talking someone through their own descent to the ashes, whether they've blown their life up or not. Maybe they've tr attempted to course correct, but they feel as though they are uh they are currently in the descent to the ashes. What are questions that you encourage them to ask or what do you suggest that they do? And I know it's very context dependent. There can there are a million different iterations, but are there any Uh
Any examples you could give or samples? Yeah. Okay so um There's a whole set of conversations I like to have. Let's just take a couple. One of them is in the process I like to ask people What?
Do you want? And what? Do you really want? Not as a casual question, but as a question for them to go sit in. Not figure out.
So again, game Katie used to teach us about wonder questions. Wonder questions are questions that are so big you live in the question. Figure it out questions are things you can figure out with the skill of your mind or by doing some Googling. So one of the things I like to do early on in the process is to say to somebody, I want you to go for a walk. I want you to go sit. I want you to just live in the question, What do I want? That's the first one, but the more important one is, what do I really What? If I were free to want what I want, parentheses, most people aren't. I say to them all the time, your water got broken when you were a little kid. So we gotta get your water back online.
And very Dr. Seuss. Isn't it true? Now some people have a really active wander and they terrorized their world with their narcissistic entitlement. I'm not talking about that. But a lot of people, if we go back to they took on a role as a little kid, like I took on the role in my family. Of being the savior, the reliever of suffering, the all white knight because of the shit show that was going on. Well, I took that role on and then I just developed a career based on the role. I never got to ask what do I really want? So people aren't free to ask what they really want because they took on a role or they took on obligation or they're living somebody else's dream. So when you get to this conversation, one of the great questions is What do you want? What do you really want? Another question I ask people all the time, and this is another big question.
What are you willing to put at risk for full aliveness? I love that question. That's a great question. Could you uh yeah, please please say more. Well, uh first of all It doesn't mean that you have to put it at risk. I just say if if all of a sudden you decided that aliveness, because usually when people get to where I got to, their aliveness has been greatly stunted. I wasn't alive in my marriage. I didn't know how to be. I wasn't alive in my career. I wasn't alive in there was modicums of aliveness. I looked alive, but I wasn't fully alive.
So what I've experienced over the years is, and this is true today now, I'm still in the question, what am I willing to put at risk for my full aliveness? So let's go back to candor so we don't introduce a whole lot of new threats. In my relationship with Debbie, I am committed to being fully alive and committed to having a fully alive relationship. What I'm willing to put at risk for that is Temporary discomfort. Messiness. Um I'm willing to put
My happiness and her happiness at risk. For the moment. I'm willing to enter into what Scott Peck calls. I love this. The tunnel of chaos. His model was great. You go from pseudo community. What was the name again? Scott Peck.
Um Scott Beck. Yeah, that's uh what what is this? The uh the way of the peaceful word. No, which why am I missing it? Yeah, uh I remember People of the Lie was one of his books. We can find it. Yeah, I'll find it. And he's got this He's got another one of these great models that I stole. You go from pseudo community which all of us have, we we we tend to drift towards pseudo community. Then we tell the truth. Either intentionally, accidentally, skillfully, unskillfully, and then we go into the tunnel of chaos. And then if we value learning, we come out on the other side in authentic community. And in my experience in relationships, whether it's a high performing team at work or you know, uh a group of teachers in an educational institution or community activists on the west side of Chicago, the tendency is to be in pseudo community.
What do you mean by pseudo community will be an example of that? What pseudo community is we're we're Prioritizing niceness and civility. Over authenticity. Got it. We are um we're pretending Rather than being real. Because we know that if we got authentic or we got real, things would get messy. And we don't trust ourselves and each other enough to go through the mess.
and get to authentic community on the other side. By the way, here's what's wild. Once you get to authenticity, it feels so good. You start safeguarding it. And start drifting back towards pseudo community because you stop telling the truth. It never stops. Never stops with me and Debrie, doesn't stop with me and my kids, doesn't stop with me and our shared mutual friends. So a second question. is what are you willing to put at risk for your full life? Are you willing to put your Financial security at risk for full aliveness.
Are you willing to put some relationships at risk? Are you willing to put your reputation at risk? Are you willing what are you willing to put? And the corollary, of course, is What won't you put at risk for full aliveness? This is such a good question. Typically people who have kids will say, I won't put my kids' well being at risk for full aliveness. I love that answer, first of all. I get it, support it, live it. But
I'm drawn back to some of the great understand people who understand parenting who say the number one gift we have to give to our children is our aliveness. So now you're in the paradox of I'm gonna sub optimized my aliveness so that I can create some sense.
of safety and security for my kids. Again, I totally get it. But what my kids catch in the air or through the water is that Sub optimized aliveness is the way to live life. So it's just a tension that I want to take somebody through. What are you gonna do with that tension? And these conversations, what do I want, what do I really want, what am I willing to put at risk for my full aliveness, these occur both in
meaningful maximal ways when we're at the precipice of the descent to the ashes, but these are conversations in my experience that occur every day. What do I want? What do I really want? What am I willing to put at risk for my full aliveness? And then the third thing, and there are many, but the third thing, we want to do an integrity inventory. Because We define integrity as just energy. It's just aliveness. It's not moral or ethical. It's just
Am I whole from the word integer? Am I whole? Am I energetically whole and alive? And integrity breaches are anything that interrupt. My aliveness, my wholeness. So again, I got from Gay Hendricks. The Four pillars of integrity from gay and Katie.
And so whenever I'm walking people through this, I want to have them check the four pillars. And those are Do they have any unsaids? So we've talked about candor. Do they have any unkeps? Do they have any agreements they haven't kept? Because any place where you've made an agreement and aren't keeping it, it's an integrity breach. And it's
It's not a moral thing. It's just you're losing energy. Do they have any unsaids, any unkept, any unowned? This is any place where they're still blaming somebody else rather than owning their life. And do they have any unfelt, any feelings they haven't felt? So in my work, I had to go back and feel feelings about my childhood. By the way, once you commit to do this, it can be done
Quite rapidly. Um and quite efficiently there are technologies for this that Once I was willing to feel things, say things, own things, and agree to things, integrity came back online and I had serious integrity breaches. So That's another big one.
What is your current integrity inventory? Because if you're gonna build the life that gives you full aliveness, it's going to be rooted in integrity. And we could have a wonderful conversation around what all that means. But those would be three things I look at with people when they're exploring either many shifts. At the at midlife or the big ones. Well, you know, I I feel like we could do an entire separate podcast episode on this integrity inventory, which which if you're if you're open to, we can talk about no pressure. But that's
could be a very fun and also Uh selfishly. Helpful. Uh practice. For me, Scott Peck side note, I was struggling to find the other book title, The Road Less Traveled. is the other book. Yes, yes, yes, yes. And uh so the integrity inventory.
And which which you said, I think this is important because this word can be used to mean so many things, but the integrity as uh equaling Energetic wholeness. Right, and identifying energy leaks or where you are losing energy, the unsaids, the unkept agreements, the unowned things where you're blaming other people and the unfelt feelings. I've uh That is that is really tremendous. I've I've I think I've
mostly focused on the unsaids and the unfelt feelings. But less so on the other two. So I think I've only covered half my bases. Uh We we will come back at some point to to that framework. Uh maybe not in this Conversation. skip back to something that you said, and we don't have to delve into this if you'd prefer not to, but many people right now are
feeling Disrupted. Um unsettled whether for instances have been uh let go from service jobs from working in restaurants and other businesses, or they have a physical business. Uh they
They are mechanics, for instance, or any any number of other things. There are dozens of examples, probably hundreds of examples I could give. And in some cases they've been forced into a position what they can do or what they want to do. Uh and then I think many people right now also in a period of crisis are
reflecting on these things and asking themselves some of these questions. Maybe they are trying to figure them out and not sit with them. Uh and I'd I'd like to actually hear you describe what that means. But Uh You mentioned very briefly. From fifteen to forty. And then at forty three.
I quit. I I feel like there's more to that story. It seems it it seems to me that that Must have been Difficult. Could you speak to
that point in time because I think it by I think it'll transfer to many people's situations. You have this identity that is wrapped up in what you've been doing for a very long time. You have a belief structure. That At least at at some point. Uh was
identified with this particular faith, this particular path, you have some level of being recognized by a community. as credible, as competent in this path. How did you end up quitting? Was it was it a flash moment of realization and then very quick action? Was it agonizing over it for months or years? I mean what did that what did that look like and how did you finally decide to
shift gears and to walk. And I I just want to highlight to people that this is not for me this is not a question that is religious specific, uh or religion specific. It's that that is a huge That is a huge Lane shift.
So if you could speak to that. If you're willing to, I would I would love to hear more. Yeah, sure. Um So The dissatisfaction that was growing was growing over time.
As I think these kinds of shifts it is rarely truly sudden, usually They're the beginnings of it. And there were the beginnings of this. So if again, if we go back to my big idea, I was driven by a desire for peace and I was driven by a desire for authentic relationship. And as I continued on both my professional Journey.
And my spiritual journey. I wasn't seeing more peace. I was more famous, I was more successful, I was more impactful in many ways, but on the inside. I wasn't getting what I wanted. And I didn't know how to have an authentic relationship with my wife. I just didn't know. I I I was a complete goofball. And once I got inside, now this is just about me. I'm not making a statement here about Christianity. But once I got onto the inside of my experience of Christianity, I found that we got more interested in being good than in being free and in being big.
than in being loving. Now those are all meaningful words to me. So The last chapter of our book is called The Change Formula, and it's what does it take to produce lasting change? Again, this is not original to us, I forget who we got it from, but we give credit there. And it's
V times D Plus Fs greater than R equals C. All it means is this. In order to produce change, which is the C. Something has to be greater than the resistance to change, which we all have. And the something that will produce change by overcoming the resistance is V Times D.
Vision. Times dissatisfaction. In other words, you got a multiplier. People change either because they've got a big huge vision. That they cannot realize from the current way they're living. Yeah. They've got pain, and usually it's a multiplier effect.
So for me, the cumulative effect over years was that I still had a vision. For peace. an authentic relationship. I still did. And I wasn't living it. Wasn't about my circumstances, it was about me. And I had tremendous
dissatisfaction. Pain. Depression. Angst. All kinds of stuff.
Those two came together to produce a propulsion. That was so miningful, I couldn't. Keep. Going. So I went to my friend and the guy who actually was the
leader of the church and I said listen It's not that I think these things that I've believed aren't true, they just don't work. Uh I came across David White's beautiful poem called uh I think it's called Self Portrait. And the opening line of the poem is for me this was very important. It doesn't interest me. If there is one God or many gods. It doesn't interest me if there's one God or many gods. I want to know.
If you can feel, and then he makes this list, you know, heartbroken, chaos, melt into life. Well, I'd spent my whole life arguing, is there one God or many gods? and versions of that argument. And it Didn't matter to me. No.
Part of the meltdown, like I love it that you said I quit. There had to be more of the story. Well if you double click on quit. It included losing thirty pounds. In you know, a month. Incredible shame.
Like I had this huge message of I fucked. Uh. I didn't get it right. And I had a relationship outside of my marriage. For some people, that's not a big deal. For me, that was a big deal. That was like, you know, right up there in the big, you know, it's kind of in the big 10, you know. So
Fizical dissolution. Uh A sense of shame and failure. Uh looking at my daughter's eyes, who was going into high school as a freshman in high school, when there's a front page article that says this big famous church in the community disows her father. I can e I have the tears in my eyes even now saying that it's
God, twenty five years, thirty years ago. Um It was A mess him And often the descent to the ashes.
can be, but doesn't have to be. I want to say it again. It doesn't have to be. And so this you know All this melting down. It literally I hadn't I had no money and because I felt so badly about what I'd done to my marriage, I said to my wife, I'll make all the money, I'll just take care of you. But I didn't know how to do that. I had to figure out how to
turn being a minister into a way to make money. So I had to innovate, create, you know, and that became the beginning of a coaching practice and stuff like that. All the while There were these little We're we're up here in northern Michigan, like I said, it's cold and you're saying where you stand outside and Debbie looked down at the ground and there was this little white flower coming through and Deb left the garden and she just got into her bliss space, you know, as as the beginning of spring starts to come through the ground, all the while there was the beginning. If nothing else is I didn't have to pretend anymore. So many of us.
uh you know destroy our aliveness through pretending. I wasn't gonna pretend. And then slowly but surely life started to come back, including eventually getting back with Debbie and creating this great relationship. And I got a great relationship with my kids and I'm doing what I was put on the planet to do. And I'm still kind of a monk, you know. I was joking with you, like I don't do social media and I live kind of like a monk up here and um I'm still kinda that way. But it's just much more aliveness. So yes, there was more to just to it than just I quit. And there usually is with a person. There's more to the story. Yeah.
Thank you so much for sharing that. I'm uh Very grateful. that you were willing to share that. I think that's going to Really impact a lot of people who are listening. Uh I was certainly listening very
closely and holy shit, I mean that sounds extremely difficult and painful and terrifying and I can see where the The blame and the self flagellation, but also Be intense. And We all fuck up, right? We I mean we all fuck up in our own ways. And I appreciate you being so
Transparent. With um describing it. And There's part of me that feels like this is a great place to wrap up, and then there's part of me that feels like we should probably uh have an off ramp of a few minutes from that. Uh I but I I do think that that will speak to a to a lot of people. And uh w what what else I've been asking questions the the the entire conversation. Are there any other topics, let's just say in the remaining five or ten minutes or questions that you'd like to explore? Does anything does anything come to mind?
Yeah, two things come to mind. Um I just wanna say First of all, I'm grateful that the story that bears my name, this journey could be of service. Maybe to you in this moment, maybe to some others. I'm grateful for that. You know, that's part of the It's part of the beauty of grace.
in a non-religious term, just grace that what I once called a cosmic fuck up. And by the way, I don't only judge myself that way, remember, I had God in the picture. So I had God judging me as a cosmic fuck up. Part of grace is that Those things. can be uh made of service. I think that's beautiful. I say that to leaders all the time when in the privacy of
Intimate conversations were revealing What's really true and to say, you know, God, what you're You know, wanting to hide and run from right now. Mm-hmm. We can be gentle with all that and take all the time we need and the possibility is that it could someday be of tremendous service.
To you, to your family, to the world. I th uh that's kind of the way I tend to see life. Um One thing comes up for me. I mentioned it in passing. Um But I want to tie it back here. I like what Hail Glaskin, the teacher of the Sedona method, Another
You can put that in what your show notes, whatever you call those. Um one of the things I got from Hale. Was that Our identities are always seeking four things that and I mentioned them approval. Control Security.
And oneess. They're self evident. What I was doing up until I was forty three years old. is I was largely outsourcing. approval control security and oneness so
I would feel approved of When I gave a talk to you know Thousands of people are Large. Crowds. And afterwards everybody would come up and say, That was great. That was great. That really helped me. That was meaningful. And then one person.
would say I disagree with that. That wasn't your best talk. And because I was outsourcing approval. I would ruminate on that one comment. For a day. So part of the good thing you're not on social media. Stay off of social media.
Right. Well, yes, yes, although someday I might plug back into social media to see if uh I've stabilized approval on the inside, because that's the big idea. The big movement as we mature, just mature as human beings, let alone become more conscious, is can I start to source? Approval From the inside. Can I stabilize a sense of okayness on the inside? Yeah.
And now you can tell me you didn't like that, or I imagine there could be people who really don't like some of the stuff I've said today. And I can let you say what you say, believe what you believe, have the story you have, and not lose my shit. Because I'm stabilized in a sense of approval that comes from the inside. I'm not just talking about self-approval here. I'm actually talking about resting. in a fold Of acceptance, so it's stable.
I was trying to get security from the outside. And you know, literally money from the outside wouldn't Be my security. If I had money, then I was secure, but it could be safety from the outside. This is a big thing of what's coming up right now in our world. We are still sourcing safety on the outside, and therefore we're terrified when our safety gets threatened. And control, you know, I say to people, we're all control freaks. We try to control. Everything that's another thing that's coming up right now is so much is in our face every day that is totally out of our control.
And it's utterly terrifying. So that simple one, I just go back to just sort the files. What's under your control, what isn't under your control. Place your attention on what's under your control. So again, I come back to as people do this journey. God.
toward being a more awake, alive. empowered human part of it is doing practices that allow us to get a sense of approval control security and Oneness or connection on the inside. 'Cause then just take you. As you do that. source that more and more from the inside. And then you come towards your girlfriend and she's sourcing it from the inside.
Most relationships aren't that way. Most of us don't have enough of any of those. So we're like two ticks on a dog, and the relationship becomes ball. So we get on the relationship and we try to suck. approval, control, security, and oneness out of the relationship. And of course We all know where that goes. But if you come towards her as a relatively filled up person and say, Hey, listen. I'm pretty damn filled up. And so I have
Energy to give to the relationship, and she comes the same way. Now it's not like two tic on a dog, it's like two people dancing a dance that is quite powerful. And that's the difference between a co-dependent and a co-committed relationship. Codependent, two ticks on a dog, co-committed, we're both committed to sourcing approval, control, security, and oneness and aliveness. and bringing that to the relationship. So I I would want to say that that's an important
Peace. Of growing up. I think. Thank you for that. And I I think this is as good a time as any to announce that instead of writing the no book.
I'm actually working on a novel and it's Two Ticks on a Dog, a Dystopian Love Story. But uh Jim, this is this has been so So much fun for me and uh I really appreciate you taking the time. I hope we get to continue the conversation at some point. Yeah, me too, Tim. You know I I appreciated you, you know, from afar. Like we joke, you know, uh a lot of stuff that you're up to in life, I'm not up to, but a lot of stuff you
Are up to I got in on board with Because of you and our mutual friends. So I'm profoundly grateful for your willingness. to keep Risking.
That's one of the stories I make up about you. You're willing to keep risking. Finding an edge, reinventing, stepping over the edge, making a mess, reconfiguring. That's not easy to do when you have You know, as much at stake as it appears you do. So your willingness to do that over and over again has been of tremendous service. To me personally, and obviously countless other people, but I'm grateful that you're willing to do that, Tim. Thank you, Jim.
That really means a lot and It means a lot, uh th particularly right now. I've I've been s I've been struggling, uh I'll I'll be honest. And I um That makes my day to hear you say. So thank you very much. And uh we'll continue risking and would love to continue
the chat about the integrity inventory and other things another time, but I think this is good for a round one and uh people can find you. Certainly they can find all the social the the easiest way to find everything related to the conscious leadership group is at conscious. I S, which is is. So uh that that is the website. I will link to everything that we've discussed, all the books, all the concepts, all the people, everything, uh including uh your book, The Fifteen Commitments of Conscious Leadership, in the show notes. at tim.blog forward slash podcast. You can find show notes for this episode and every other episode. And Jim, once again. Thank you so much for making the time. This has just been a real pleasure and quite frankly uh
a welcome reset and uh recalibration for the compass as I as I wander into the rest of the day and this week, uh, hopefully with just a a a little bit more groundedness and clarity. So I I really uh give you a a heartfelt thank you for that. Hm. You're welcome, Tim. Truly, truly a pleasure.
And uh to everybody tuning in. Thanks. And uh be safe. Say I love you to the people you love. And
Thanks for listening in on yet another episode of the Tim Ferris Show. Hey guys, this is Tim again, just a few more things before you take off. Number one, this is Five Bullet Friday. Do you want to get a short email from me? Would you enjoy getting a short email from me every Friday that provides a little morsel of fun before the weekend. And Five Bullet Friday is a very short email where I share the coolest things I've found or that I've been pondering over the week. That could include favorite new albums that I've discovered. It could include gizmos and gadgets and all sorts of weird shit that I've somehow dug up in the the world of the esoteric. as I do, it could include favorite articles that I've read and that I've shared with my close friends, for instance. And it's very short. It's just a little tiny bite.
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